A few days ago I belatedly joined approximately 1.2 billion other people – more than one in seven of the world’s entire population – on Facebook.
I’ve had reasons to be laggard. Only one is time. I set up a Facebook placeholder do-nothing page in 2013, to protect my name – but my main leeriness with actively engaging has been their reported attitude to users. There are reports of Facebook allegedly reading private messages and selling the information. Just last month, account holders were unknowingly used for mass psychology experiments. Facebook has also been reported tracking your clicks – including (by cookie) when you’re logged off your account. In short, they know what you do. They have your profile. And a month ago, they openly announced that they’re going to track your browsing.
Most social media does this, and of course the big ones get the highest profile flak. To me, it’s one result of a web-world where users look for ‘free’. How is the service funded? Online providers have turned themselves, as they’ve grown, into advertising companies – in which user conduct, as apparent clue to user preference and want, is the prime commodity.
To me it’s a fairly obvious general outcome of the collision between the human condition, the way that condition has been shaped by history (especially the last few centuries in the west) and technology. This had led to all sorts of specific characteristics of the modern world. One of those is the way data about you – which you can’t control and don’t necessarily know, has been collected. As a friend of mine put it, if it’s free – you’re the product.
He’s right. The Guardian called the mechanism ‘surveillance as a business model‘. And it is – the issue being not advertising you can ignore, but what might happen if somebody with different intent and value judgement has that data. Particularly when the context of your thoughts, intentions or other motives isn’t part of the data-set. This is classic 2 + 2 = 486,593. Armand Jean du Plessis – Cardinal Richieleu – summed it up in 1641: Qu’on me donne six lignes écrites de la main du plus honnête homme, j’y trouverai de quoi le faire pendre. “If you give me six lines written by the hand of the most honest of men, I will find something in them which will hang him.”
As I’ve always said, the tragedy of history is that the stories change – but human nature doesn’t. Think about it.
The other issue is that social media makes derp easy – derp that’s yours. Forever. And sure, it’s cool to publish some pic that means something to you and friends after you’ve pranked the boss. Gives you bragging rights for a day or two. Does it mean anything to anybody else?
We all derp, in various ways. It’s called being human. But do you want that pic of you with a rifle and a dead gazelle to be found 28 milliseconds after you landed a multi-million dollar contract with L’Oreal? Whether you shot it or not? It’s not new. French revolutionary leader Maxmilien Robespierre summed up the way societies respond to alleged conduct over 200 years ago: “Peoples do not judge in the same way as courts of law; they do not hand down sentences, they throw thunderbolts…” And he thought it was as valid, as a mechanism for condemnation, as a court. Sound familiar today? As I say, the tragedy of history (etc etc)…
Rule of thumb? Everything you put into the internet is PERMANENTLY PUBLISHED. Everything? Everything. And assume anybody can see it. Don’t rely on privacy settings. The judgement is straight-forward. Imagine it’s on the front page of the paper. Do you want your name attached? That’s especially so if you’re also trying to build brand and author profile. Basic media management – which pre-dates the internet – applies. How does that sit with genuinely connecting to people – and building an author platform? There are answers. More in due course.
On the other hand, Facebook is expected. Me? For now, a personal page. I might do an author page later. Maybe.
Copyright © Matthew Wright 2014